Bodhicitta is the quality that drives away the suffering in ourselves and others. “Bodhi” means awake, free from delusion. “Citta” means mind. So this is about the mind of awakening that we’re trying to develop and strengthen.
The way of the Bodhisattva is the way of compassion and wisdom, of realizing your own boundless potential. It comes from realizing that Enlightenment is our true nature, that we have a basic goodness and wakefulness that is fundamental to our being.
Bodhicitta is what the diligence of the Bodhisattva is based on. It’s what helps us overcome the delusions that keep us from seeing our true nature. These delusions are things that we can overcome. They are impermanent like everything else. They may obscure our minds, but we can overcome them. Bodhicitta is our tool for doing this.
In “The Way of the Bodhisattva,” Shantideva said this about Bodhicitta:
The mighty buddhas, pondering for many ages,
Have seen that this, and only this, will save
The boundless multitudes,
And bring them easily to supreme joy.
People have been talking about the great benefits of Bodhicitta for a long time. Although the same words aren’t always used, these kinds of spiritual teachings have been present throughout history. Bodhicitta is so powerful because it helps us combat our self-centeredness. It gives us a chance to put down some of our egotism. We all share the same suffering and craving. By having that aspiration to save all beings we free ourselves from that mind that thinks “I-Me-Mine” all the time. We can think about our shared humanity. These teachings are here to direct us toward more compassionate living.
The Spiritual Naturalist Society works to spread awareness of spiritual naturalism as a way of life, develop its thought and practice, and help bring together like-minded practitioners in fellowship.